Educational Resources for Aboriginal Head Start Programs Educational Resources for Aboriginal Head Start Programs
Educational Resources for Aboriginal Head Start Programs books, kits, videos and other teaching materials
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Introduction

What this Compendium is About
How the Compendium was Compiled
How the Resources are Classified
How the Compendium is Organized
How to Use the Compendium
Carrying on Your Own Search for Resources
Resources That Go Out of Print or Production
Potential Local Solutions to Resource Gaps

What this Compendium is About

This compendium provides program developers and staff with a starting point for locating culturally relevant and age-specific resources to further the educational aims of Aboriginal Head Start programs. The majority of resources in this compendium would also be useful for other program components of Aboriginal Head Start, especially culture, language and health promotion.

This compendium includes basic information about more than 800 resources that could be used to support the education component of Aboriginal Head Start Programs. Titles, authors, descriptions, and ordering information are provided for a wide range of books, learning activity kits, educational videos, learning toys, games, puzzles, alphabet cards, audio tapes, CD-ROMs, posters, and other types of resources for use by young children. These resources should be used in conjunction with appropriate educational guidance, support, and interest by parents and child care practitioners. These resources could be used in centre or home-based early childhood education programs. These resources have been created by private and public organizations and individuals, and are available on the market and through non-profit agencies.

The reason why this compendium has been created is that many program developers and staff of programs for First Nations, Inuit, and Metis children have been seeking educational resource materials that will further the following objectives:

  • reinforce Aboriginal children’s cultural identity and pride in their cultural heritage

  • provide interesting ways to stimulate children’s curiosity and knowledge about their culture of origin

  • expose Aboriginal children to their traditional language.

Many people working in programs for young Aboriginal children and families are well aware that culturally relevant educational resources for preschoolers are few and far between. They surface only occasionally amidst a huge sea of resources for and about non-Aboriginal children, families, and social institutions. Also, as yet, there is no single or major distributor or ‘Clearinghouse’ for educational resources that are especially suitable for Aboriginal children’s programs. This makes it hard to know about and even harder to obtain appropriate resources that do exist. The purpose of this compendium, then, is to centralize and classify as many educational resources specifically for and/or about Aboriginal children, families, and social institutions as possible. The goal is to help parents and other care givers engaged in providing educational stimulation and support for Aboriginal children in Canada.

It is important for children and their caregivers to see themselves, their families, communities, and natural environments ‘mirrored’ and explored in the materials and environment of the program in which they are participants. A careful selection of some of the resources listed in this compendium will help to ensure that Aboriginal children see themselves reflected in the stories they hear, pictures they see, objects they play with, and the environments in which they interact every day.

In a separate section of this compendium, there is a short listing of resources for use by adults involved in delivering early childhood programs that are culturally diverse or that have a ‘multicultural’ aspect. This type of ‘professional development’ material was beyond the scope of this compendium, but some that were uncovered are included here because of their potential usefulness for educators.

This compendium is avaiable on the website of the Aboriginal Head Start Association of BC (www.ahsabc.ca). Also, the compendium may become available as an Access file distributed on CD-ROM.

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How the Compendium was Compiled

Resources that are listed in this compendium were found through an extensive search of Aboriginal publishers’ and distributors’ websites and resource catalogues, child care-specific publishers and library collections, resource lists provided by public and private agencies and organizations, visits to Aboriginal resources centres, Friendship Centres, band offices, public schools, craft fairs, Aboriginal Head Start and other preschool training workshops, and word-of-mouth. Staff members of some Aboriginal Head Start programs provided some of the best leads on where to find relevant materials, and special thanks go to Tina Fraser, Coordinator of the Aboriginal Head Start in Prince George, and to Chester Ashley, Coordinator of the Cedar Road Aboriginal Head Start in Prince Rupert.

Criteria used to select a resource for inclusion were that the item must:

  • have potential to support the education component of Aboriginal Head Start programs;

  • be appropriate for use by young children, particularly those from 3 to 5 years of age;

  • represent Aboriginal cultures, particularly those located on the west coast of Canada.

This is the first compendium to be created using these criteria. In order to identify the largest number and widest range of resources for this first compendium, the project team cast a wide net. The search extended to producers of resources that were Aboriginal or non-Aboriginal, private or public, Canadian or American, and for-profit or non-for-profit.

Although the first priority for compiling the compendium was to find resources for and about Aboriginal people on the Canadian west coast, a decision was made to be more inclusive and to list relevant resources that were uncovered for a wider audience. Thus, the compendium includes resources from nations across Canada and the United States. Some of these resources can be used to teach about Aboriginal cultures other than the one to which program children and families belong. The Resource Records describing Aboriginal educational materials from across the continent provide clues to the kinds of places to look for culturally appropriate materials. Also, various resources created by bands and cultural associations often provide good examples of the types of resources that can be created locally.

Often an indication that a resource was particularly good was that it was found on many different websites of Aboriginal organizations or catalogues containing Aboriginal materials. For these ‘high profile’ resources, the records in the compendium may have reviews and/or descriptions from various sources, all of which offer more information and viewpoints about the resource. For a small number of resources, the project team conducted a review of the resource and included it in the Resource Record.

Some resources were uncovered that are of questionable authenticity (e.g., plastic totem poles with the suggestion that children can paint them “based on native American traditions”). Most resources were excluded from the compendium if they were judged by the research team as inauthentic or exploitive of Aboriginal motifs or intellectual property. Some resources of questionable authenticity have been included in the compendium with a cautionary note. However, the scope of the compendium project did not extend to obtaining and reviewing each item. The ‘mandate’ for compiling this first compendium was to find resources that meet the criteria and provide enough information so that program providers themselves can further explore the nature of the item and, potentially, order it for their program. It is recommended that the next step in the evolution of this compendium is to obtain Aboriginal consultation in various regions of Canada to review, vet, and add to the Resource Listings.

Overall, although the compendium contains a large number of resources, there is nevertheless a limited range of resources and many Aboriginal groups are not represented at all in available resources. It remains the case, and perhaps will always be the case, that some of the most valuable, culturally appropriate educational resources for young children can be found right within one’s own community. For example, at a recent Aboriginal Head Start training workshop, many directors and staff described or demonstrated program resources that had been created by community elders or by program parents (e.g., kits for making locally significant objects such as baskets, button blankets, totems, dream catchers, bead work, miniature clan houses for playgrounds, canoes for fantasy play). Some specific strategies for filling the gaps in Aboriginal educational resources are suggested at the end of this Introduction. Locally created educational resources can help to promote the parent, elder, and community involvement components of Aboriginal Head Start programs.

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How the Resources are Classified

In order to make it easier to search for a particular type of resource for a specific population of children and a specific educational objective, the resources have been classified in three ways:

  • Theme

  • Geocultural Focus

  • Resource Type

The primary Directory of Resources is presented in alphabetical order, with resource titles listed according to Theme. A Supplemental Directory of Resources towards the end of the compendium provides a listing of all the resource titles grouped according to Geocultural Focus (i.e., all the Resource IDs for materials about Ojibway, all the Resource IDs for materials about Canadian Aboriginal people).

Theme

Each resource has been classified according to the main theme or purpose of the resource (e.g., Art, Cognitive Skills, Cultural Identity, Legends, Nature, Reading Readiness, Traditional Language). The Table of Contents shows that the resources have been organized in the compendium according to an alphabetical ordering of these Themes.

The Theme of a resource was determined on the basis of the information available, which was usually only the information provided in the Resource Record (i.e., not from direct examination of the actual resource). For some resources, more information or an actual sample of the resource was available to the compendium project team, and in these cases the theme was determined based on a more thorough examination of the resource.

In all cases, the Theme is intended to represent the primary focus of the resource. Many items could easily have been classified according to a number of different themes.

To search thoroughly for a particular kind of resource, it is best to use the Indices, and to use a number of different key words to try to locate the resource needed.

A note about legends: In view of the focus of the compendium on Aboriginal content, it was decided to distinguish between Stories and traditional Legends. The books themselves were usually not available for examination, and time constraints precluded community consultation about the source of stories. Thus, it was often not possible to establish with certainty whether a book should be classified as a Story or as a Legend. If available information did not clarify that a story had a traditional cultural origin, it has been classified as a Story. The difficulty in this matter may have resulted in mis-characterizing some stories. Also, since most legends do not have a specific author, in most cases no author has been indicated for Legends, although sometimes a band council or cultural association who distributes the legend was referenced on this line of the Resource Record.

Geocultural Focus

In order to assist educators in identifying materials that are personally relevant to children in Aboriginal Head Start programs, each resource has been characterized according to the geocultural or linguistic affinity of the material contained in the resource. In some cases, the cultural or linguistic group that the resource is about was clearly stated by the producer or distributor, or was definitely known by the person or group that helped to identify the resource. In most cases, however, the geocultural target audience had to be inferred from the description of the resource. This may have resulted in some over-generalizations or mis-classifications. The team that compiled this compendium were not ‘experts’ on Aboriginal cultural or linguistic designations and naming practices.

Many of the resources bring together material from a variety of communities, and an effort was made to reflect this grouping. For some resources, no specific affinity with any particular geocultural group could be identified from the information available, and so these were characterized under more general headings (e.g., "Canadian Aboriginal"). It is important to find out more about a resource in order to determine whether it will effectively represent the cultural group(s), language, geographic circumstances, and other aspects of the children and families in a particular program. Note that although a resource may arise out of a particular cultural or linguisitic group, many resources in this compendium could been viewed as useful to the broader community of Aboriginal children and families.

A note about Aboriginal authors: For resources produced by an Aboriginal author(s), it was not assumed that the Geocultural Focus of the resource was necessarily the same as the author’s cultural affiliation. An Author Index towards the end of the compendium provides a way to search for resources by particular authors.

Resource Type

Each resource has been characterized with reference to the type of resource it is, such as book, learning activity kit, audio tape, CD-ROM, game, learning toy, map, and so on. While every effort was made to locate a wide range of types of educational resources, the search yielded many more books (stories and legends) than any other type of resource. A Supplemental Directory of Resources towards the end of the compendium shows a listing of all the resources according to Resource Type (i.e., all the resource titles and IDs for books, all the resource titles and IDs for learning activity kits, etc.).

A note about Target Age Range: The focus of the search for resources for this compendium was materials for children ages 3 to 5 years. However, all resources that were found for children ages 0 to 6 years have been included. Many publishers/producers used words rather than age ranges to describe the target audience (e.g., young children, early childhood, Grades K to 2). Variations in age ranges complicated the task (e.g., 4 to 7 year olds). Using an inclusive approach, resources were selected for the compendium if they covered any part of the age range 0 to 6 years. If no information was available about the target age range for a resource, but the resource met other criteria for inclusion in the compendium, the Resource Record indicates, for Target Age Range: “Unspecified.” Program planners should pre-screen these resources to ensure that they are appropriate or can be adapted for use with young children.

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Limitations of the Compendium

This compendium is a ‘work in progress.’ Resource review information, descriptive information, and additional resources could always be added. Hopefully, it will never be complete, but will continue to grow as more people create, make available, and provide evaluative reviews of educational resources that are aimed at stimulating the development of specific populations of Aboriginal children.

Variations in Resource Record Completeness

Each resource is identified in this compendium by its own ‘record’ with a unique record number. The records do not all have the same amount of information. For some resources, it was easy for the compendium project team to get all the information needed to complete the record. For other resources, it was much more difficult to obtain all the information one might like to have. In compiling this compendium, it was decided to include resources that might be useful as long as there was enough information for a reader to be able to embark upon their own search for more information, including how to order the resource. All age-appropriate, education-oriented resources have been included for which there is, minimally: title, author, resource type, and evidence that the resource is ‘aboriginal’ in focus.

Evaluation of Resources

While many of the records for the resources include descriptions, these descriptions should not be mistaken as critical reviews or evaluations. For most resources, the descriptive information was provided by the producer or distributor of the resource. Thus, it is important for users of this compendium to ask questions about a resource before purchasing it. Sometimes, other program providers or parents may be familiar with the resource and can provide a critical commentary on it. Sometimes the distributor of the resource is willing to send the resource for ‘examination’ before requiring purchase.

Authenticity

It was beyond the scope of compiling this first compendium to take the steps that would be needed to ensure the authenticity of the resources with respect to their Aboriginal representativeness or the rights of the producer to use and distribute Aboriginal ideas or objects. Again, it is important to find out more about a resource and, when possible, to inspect it, before purchasing it for program use.

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How the Compendium is Organized

The Table of Contents shows the various parts of this compendium, and where to find each part according to page number.

The information for each educational resource is contained in a format called a Resource Record. Each resource has its own ‘record’ and a unique Resource ID number, which appears on the first line of the Resource Record. The Resource Directory in the front portion of the compendium, the two Supplemental Directories appearing after the Resource Listing, and the two Indices at the end of the compendium direct you to record numbers, not page numbers.

A standardized format is used for each RESOURCE RECORD, as follows:

RESOURCE ID: Unique number assigned to each Resource
TITLE: Resource Title
Author: Author(s), or Organization that produced Resource
Theme: Main focus of the resource
Geocultural Focus: Who the resource is mainly about or for, in terms of cultural or linguistic group
Age Range: Based on publishers/distributors information
Resource Type: e.g., book, video, kit, game
Fiction/Non-fiction: For stories
For Child or Educator: Nearly all of the resources are for children. However, a few resources are to support educators in facilitating a learning activity.
Description: What the resource is about, what it is for, where it originates
Review: Critical commentary, evaluation
Companion Material: e.g., manuals for how to use the resource to promote learning
Cost: In Canadian funds unless otherwise noted
Ordering Information: When possible, Canadian rather than American ordering information is provided.
Reference/Catalogue: When possible, bibliographic information and call numbers are provided to enable ordering from local bookstores and borrowing from local libraries.
Borrowing Information: This is especially useful for materials that may be out of print but may be accessible via lending services
Website: Website URL
   

NOTE: Some Resource Records provide only partial information.

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How to Use the Compendium

There are many different ways for you to search for relevant materials for specific educational purposes. In all the listings of resources, including the Directory, Appendices, and Indices, the numbers refer to Record IDs and not to page numbers.

Searching by Theme

The Resource Directory in the front part of the compendium and the complete Resource Listing are organized by Theme. The Themes have been presented in alphabetical order. Resources listed under each Theme are listed alphabetically as well.

In addition to searching for relevant resources by Theme, the Supplemental Directories and the Indices towards the end of the compendium provide other ways to conduct your search.

Searching by Geocultural Focus

Supplemental Directory I lists Resource Titles grouped according to their Geocultural Focus (e.g., all Northwest Coast, all Metis).

Searching by Resource Type

Supplemental Directory II lists Resource Titles grouped according to their Resource Type (e.g., all books, all videos, all audio tapes).

The Author Index and the Subject Index provide listings of Resource IDs WITHOUT the accompanying resource title.

Searching by Author

The Author Index lists Resource IDs according to their author (i.e., you could find all Resource IDs for works in the compendium produced or co-produced by a particular author). In some cases where an organization produced a resource and no author has been named, the organization is listed as the author and could be searched for using the Author Index.

Searching by Subject (Key Word Search)

The Subject Index lists Resources IDs according to key words and phrases that are found in the title, description, or review of the resource. So, for example, you could find all Resource IDs for works in the compendium that relate in some way to whales, or to masks, or to legendary figures such as Nanabasho, or to respect.

Combining the use of the Resource Directories and the Indices will produce the most thorough search for exactly the type of resource needed.

Appendix 1: Listing of Websites used to Locate Resources - Appendix 1 lists the websites where some resources in the compendium were found and where other relevant resources may be found in future.

Appendix 2: Listing of Publishers and Distributors used to Locate Resources  -Appendix 2 lists publishers and distributors whose catalogues, bibliographies, order information sheets and hard copies of books were used to source items for the compendium. These are likely sources of relevant resources in future.

Appendix 3: Sources in British Columbia for Borrowing Resources - Appendix 3 lists the names and contact information of organizations in British Columbia that may lend resources relevant to educational goals for Aboriginal Head Start programs, including some of the resources listed in the compendium.

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Carrying on Your Own Search for Resources

Website and publisher information has been provided because many companies and other organizations create new materials on an ongoing basis. Program developers and staff may wish to search for new resources periodically.

The websites and publishing/distribution houses cited in the Appendices also list resources that were not included in this compendium because they did not meet the specific criteria for inclusion, but they may still be useful to Aboriginal Head Start programs. For example, resources for older children can sometimes be adapted for younger children. There are many resources for adults working in child care programs (e.g., reference material, curriculum planning materials, instructional guides for working with children with special needs). Resources for parents and guardians are also listed on many of the websites and by many publishers/distributors cited in the Appendices.

One example of a website with a broad focus that was a useful starting point for compiling this compendium is Turtle Island Native Network (www.turtleisland.org). While this website does not list resources that could be used for this compendium, it provides links to many other websites that do. This and other websites in Appendix 1 would also be good starting points for searching for other types of Aboriginal Head Start program resources.

Two organizations with websites that are rich sources of educational and other resources for Aboriginal preschool programs, and that include both Canadian and American Aboriginal materials, are worth noting. They are both based in the United States.

1. Oyate (www.oyate.org) is a Native-run organization that focuses on evaluation and recommendations of resource materials for children and teachers with regards to their accuracy and authenticity in representing Aboriginal history and contemporary culture. They also conduct workshops on how to evaluate children’s materials in terms of anti-bias criteria, how to administer a small resource centre and library, and how to distribute material produced by Aboriginal people.

2. Native Child (www.nativechild.com) lists and distributes resources and curriculum designs to affirm Aboriginal children’s culture, identity, self-confidence, and sense of belonging. As key providers of curriculum and resources for Native American Head Start Preschools, their focus is children aged 3 – 5 years. Ideas for creating resources for Aboriginal Head Start programs in Canada may be obtained from this website.

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Resources That Go Out of Print or Production

Some resources in this compendium have ceased to be available (e.g., have gone out of print or production or a distributor has run out of stock) even during the four months that the compendium was compiled. Since these are potentially excellent resources, they have not been deleted from the compendium. It may be possible to borrow them from a local library, find them second-hand, or find them through an alternate distributor. Even in rural communities, it may be possible to request an inter-library loan if the resource is not in the collection of a local library.

Potential Local Solutions to Resource Gaps

The most appropriate tools and resources often come from within one’s own community. As with all community development projects, the challenge is to tap into the wealth of local knowledge and talent and make it accessible to children and families through the creation of stories, activity kits, toys, games, and other resources. Many Aboriginal child care staff have innovated ways to create, adapt, and access resources. Following are a few suggestions offered by community-based program staff.

  • Translating English storybooks
    Some centres use storybooks written in English and translated into their traditional language. Books can be translated in advance by a local elder or community member who speaks and writes the language, or by the child care worker as he/she reads it to the children.
     

  • Language audio card reader
    Another example of a way to adapt a currently available resource (listed in this compendium) for traditional language acquisition is the Audio Language Card machine. An elder or other community member who speaks the language can record various words and sentences on the blank cards, and then children can practice traditional language skills on their own.

  • Community created resources
    It is sometimes more cost-effective and satisfying to order toys, games, puzzles to be created by a local craftsperson than to order more generic, and often culturally inappropriate, resources from mainstream catalogues.
     

  • Establishing connections with local school districts
    Virtually all school districts in British Columbia, and perhaps in other provinces and territories, have a First Nations liaison or resource person. In conjunction with local First Nations communities, many school districts are producing excellent, locally relevant and culturally appropriate curriculum materials, especially in the area of traditional language. These can be adapted for use with preschool-aged children. Some school districts have small First Nations library collections from which Aboriginal Head Start Centres may be able to borrow resources.

These examples reinforce the potential for local initiative and community involvement in gathering culturally appropriate educational resources for Aboriginal Head Start programs.

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